In one of such fables, the narrator tells us of the night he is irrigating his land while he hears a  female moaning from a cemetery nearby: it is a woman, apparently, sitting by a grave, wailing in sorrow. As he walks to the woman with the intention to condole her, she suddenly turns her face towards him and now he sees her visage. She looks so horrendous and abominable; he instantly runs away from her but she is now chasing him. The man begs her to leave him alone and stop disturbing him, but she only returns the man’s own voice. She finally morphs into a kid, capering with a heinous and nightmarish cry into a well in the cemetery. (Mihandoost, 1976: 49) The common feature in all these narratives is the demons and the jinn meeting in places like wells and baths. The Iranians of not a very long time ago believed that Wednesday was when the evil forces of demons and the jinn were at their peak. So going to baths was forbidden on Wednesdays. In Lorestan, besides going bathing, swimming in ponds was also considered a bad omen because they believed that on this day the supernatural beings’ harm will be grave. (Asgari Alam, 2009: 165) The people of the past also believed that mountains, deserts, and forests were among the dwellings of the demons and the jinn. The Iranian folklore holds that sitting under trees and dozing off under their shadows may end with lunacy and the jinn haunting the victim. In Gilan and Mazandaran, walnut and fig trees are considered dwellings of evil beings as well as ash trees according to the Lorestan folklore and fig tree according to the Fars folklore. A famous mountain is named Qaf. In Lorestan, people maintain that those who have gone to the Qaf have either never returned home or faced so many disasters. (Asgari Alam, 2007: 17) Another place best known as the supernatural beings’ safe haven is the desert. The Lorestan folklore tells us that if a traveler wants to sleep in a desert for a night, they had better use talismans and magic in order that they could create a safe zone around them. These talismans are called Ker Daveth. To perform the Ker Daveth rites, a family member who is innocent and in possession of a good heart draws a circle around the traveler on earth with a stick, mentioning the name of God several times, and then the traveler will have a defence zone around them that no demon will be able to break in. The abandoned buildings, poultry farms, barns, towers, old castles, graveyards, mortuaries, old bridges, and underground buildings, all these places are considered safe havens for the demons according to the folktales. (Ebrahimi, 2018: 72) Folktales and oral traditions attribute behavior to the demons that is unprecedented in the myths. In such tales, demons can tell the human smell and are believed to be of cannibalistic nature. Some of the demons and evil creatures only hurt babies and children. Of all the harm they cause to the children they are best known to create ailment, frightening the babies, and kidnap them. (Ebrahimi, 2018: 85)